In executing this ministry, I will need to, with authority and confidence, prophesy into the future, the near future, as in 100s of years into the future and into the distant future, as in almost 200 million years into the future. A offices of pastor, a rabbi, or Bible teacher do not have the capability to do such a thing. The man in camel’s hair clothing will need to facilitate in the upcoming transition of the establishment of the ekklēsia (ἐκκλησία). The man in camel’s hair clothing will have to tell the story as it pertains to G-d’s work in the earth in this last era, and the upcoming era. Someone will have to tell the Jews that God’s work in the earth in this last era has been in Gentile Christianity. The Gentiles have been leading. Someone will have to tell the Gentiles that the Jews will be leading in the upcoming era. This will be the role for the man in camel’s hair clothing.
Would there be a Bible character that I would line myself up with, it would be Yochanan, the Apostle. He reached out into the far, distant future with the Apocalypse, and he also had something to confirm his revelation in his day, the letters to the seven churches. The seven letters could have been put into another book or given to another author, but they were given to Yochanan, not just to allow Yochanan to have something for his day, but those who lived in his day also had it, and the next generation also had the letters. In my case, I’ve got revelation on the far, distant future, millions of years into the future, and I’ve got something to prove in our day and pretty much the near future, hundreds of years of Israel out of Ezekiel 36, including prophecies in the upcoming decades.
If a Roman Catholic cardinal would dress up in camel’s hair clothing and start to prophecy accurately into Israel’s future, would this scare you? It would scare the living daylights out of me. The Roman Catholics? Why does he come from them? Is G-d approving of the Roman Catholic church? I’d prefer a prophet comes out of Protestant Christendom. Even if I would not want to give him any honor, I’d prefer he come out of Protestant Christendom, proving the Protestants have the besorah. BTW, the way to categorize churches is whether they teach and preach the besorah, not as Roman Catholic vs Protestant churches.
The camel’s hair wardrobe is necessary in this time of history. There will be a number of firsts, further exhibiting the demand for a camel’s hair wardrobe. One, this will be the first major crux in G-d’s work in the earth since the first advent of the Mashiach. Two, this will be the first time, the true G-d religion will be entering a new era without new, written revelation from heaven. Three, this will be the first time the prophetic office will prophesy this far into the future with a specific display of actual figures. Four, this will be a major crux in the religion of the true G-d without an appearance by him in person, which may be a first. At present, I cannot tell you just how big this crux is, but generally, for example, in the giving of the law and the coming of the first advent of the Mashiach, the situation was accompanied by a visit from G-d to earth in person.
ON THE FALSE RELIGIONS OF THE WORLD
Once Israel begins to rule the world, there’s not going to be room for the world’s religions. All the false religions of the earth will meet a full end (Jeremiah 10:11). While the modern religions in the world will eventually get removed from the face of the earth (Jeremiah 10:11; 16:19-21), new religions will most likely pop up during a dry spell among the Jews. During an Israel of God, Israel will rule the world with an iron fist, and during these times, it’s likely any false religion will hold a Jewish flavor. Christianity has already carried out it’s purpose, and with enough time, it will be done away with, with Messianic Judaism becoming the new, dominant religion.
“Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens (ESV, Jeremiah 10:11).'”
“(19) O LORD, my strength and my stronghold, my refuge in the day of trouble, to you shall the nations come from the ends of the earth and say: “Our fathers have inherited nothing but lies, worthless things in which there is no profit. (20) Can man make for himself gods? Such are not gods!” (21) “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD (ESV, Jeremiah 16:19-21).’”
PRINCIPLES ON HANDLING PROPHECY
1. The pegs need to fit accurately. Do not force history into prophetic verses. Taking any verse on prophecy and forcing the verse in the present era is very deceptive. Most of the time, you are trying to take a square peg and fit it in a round hole. Nothing in Revelation 13 has come to fruition, so picking out your favorite enemy and saying he is the anti-christ is simply misleading.
2. Prophetic passages that have a timeline really add to the ease of understanding of that material. If the timeline is missing, as it is in Daniel, you ought to be aware that this will cause numerous difficulties with the passage. Forcing a verse to fit your timeline is not a wise move because the future will eventually come to fruition. The Apocalypse does come with a timeline.
3. Longer strings of prophetic scripture are easier to work through than scripture fragments. Fragments are hard to deal with because you have to tie them up with other prophetic material, making it incredibly easy to mess up. When tying up a fragment to a fragment, you should be extra cautious. Longer, continuous passages on prophecy are easier to deal with because you have an ongoing context of prophecy. Longer strings of prophecy generally come with a timeline within the longer string. The Apocalypse is a prime example in this regard. This does not mean you cannot tie up fragments, but just that you need to be extra cautious. Zechariah 14, a full chapter on prophecy, may be an exception to this rule. Zechariah 14 comes with doctrine from the Messianic Era, and there are multiple verses on war in the said chapter.
4. Some fragments have to be revealed by the apostolic or prophetic office. So, be careful about reaching in and grabbing an interpretation on a single verse. An inspired writer can do this without any issues. Psalm 41:9 is the verse on Judas betraying Yeshua, with Zech 11:13 giving the price of Judas’ betrayal of Yeshua. Without inspired commentary, how could a non-inspired author piece these two verses together and authoritatively state that they are on Judas’ actions? Some prophetic verses will need an the apostolic or prophetic office to unravel. (Regarding Matthew stating that he is quoting Jeremiah, not Zechariah, it’s possible that Jeremiah did state the prophecy, but Zechariah recorded the words, even though they were not contemporaries.) The point is that there are, no doubt, countless prophetic verses that have to be revealed. Forcing an interpretation on a fragment can be misleading and will lead people to think things about the future that are not true, then once the interpretation is proven wrong, the ones who are wrong don’t want to acknowledge that. An example of that is when Israel became a nation. Oh! It’s literal. Then there were those who would not acknowledge that Israel becoming a nation was a prophecy fulfilled because it went against their original views on prophecy.
5. If you are stuck with an interpretation, then say it. If you do not know what something means, then say it. If you are doing some conjecturing, then say it. Prophecy, by design, is hard to deal with, and it’s okay to be stuck.
6. Prophetic passages will be immersed in biblical terminology as opposed to vernacular terminology. When the passage comes to fruition, newspapers and history don’t employ the biblical terminology. What is published is in vernacular terminology. Understanding this actually helps you verify whether you are witnessing a current event or not. The Messianic Jewish movement, GDP, the economic indexes, the Arab-Israeli conflict are not defined in Ezekiel 36 in the vernacular.
7. Israel is the main timepiece for prophecy today. To understand where things are headed in prophecy, you need to follow Israel. To follow Israel, you need Ezekiel 36. See the home page of the page on prophecy and scroll towards the bottom. Further, many Christians claim that Israel is in prophecy, but won’t talk about what is actually taking place. To speak on what is actually taking place, Ezekiel 36 will be needed, where the economic indicators, the Arab-Israeli Conflict and the Messianic Jewish movement are found.
8. Some things can be figured out. When Herod asked the Jews where the Mashiach will be born, they immediately knew the answer.
9. If a passage is coming to fruition, the pegs of history will fit right into that prophetic passage perfectly. No need to push, shove, and twist.
10. To an extent, the people of G-d should know what is taking place in prophecy. Assuming that Luke 19:43-44 refers to the destruction of Jerusalem in 70AD, Yeshua said, “(43) For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side (44) and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation (ESV, Luke 19:43-44),’ ” to an extent, blaming them for not understanding the times. Moreover, I Thessalonians 5:5-6 says, “(5) For you are all children of light, children of the day. We are not of the night or of the darkness. (6) So then let us not sleep, as others do, but let us keep awake and be sober.” Believers are supposed to know what is taking place in prophecy. What is taking place right now concerns Israel, which comes out of Ezekiel 36.
11. When studying prophecy, do not enter the situation with preconceived notions.
12. Do not skip or force verses and make them say what you want them to say. You cannot accurately call the future by twisting scripture.
13. It is easy to pick any verse regarding prophecy and try to fit it in the present. Most of the time, that’s like trying to fit a round peg in a square hole.
ON HANDLING END-TIMES PROPHECIES
1. There is no need to link all prophecy up to the end of the world. There are plenty of prophecies that are completely unaffiliated with the end of the world. There is not a verse that says that all prophetic verses need to be linked up with the end of the world.
2. Daniel 12:4 and Daniel 12:9 both speak of the words of Daniel being shut up until the time of the end. When the book of Daniel is revealed, it will be crystal clear, just as Ezekiel 36 is crystal clear right now.
3. On numerous occasions, Yeshua said to watch or to stay awake. What does this mean? Did he say specifically say what to watch for? In Matthew, Mark and Revelation (Matt 24:42; 25:13; Mark 13:33, 35, 37; Rev 3:3), he does clearly refer to his return, while in the Luke 21:34-36, he simply refers to prophecy coming to fruition. Whatever the case, we are supposed to stay awake and watch. Right now, the prophecies coming to fruition pertain to Israel. Should we not watch the present prophecies? Should we be ignorant about the matter? I Thess 5:4 refers to us watching prophecy in general, not just on Yeshua’s return. Modern Israel fits perfectly into Ezekiel 36, and this does not paint a picture of the end of an imminent end of the world. At the very least, Ezekiel 36 would be hundreds of years into the future.
4. Matthew 24 has been largely misunderstood. Yeshua mentions numerous prophecies, with verse 33 serving as the key to understanding the chapter. “So also, when you see all these things, you know that he is near, at the very gates (ESV, Matt 24:33).” So far, nothing in Matthew 24 has come to fruition. To add insult to injury, he says that when wars are still taking place, the end of the world is not near. Yeshua also mentions the concept of a delayed return in this chapter. Further, Yeshua does not say that the fig tree is Israel; he simply applies the ripening of a fig tree to these prophecies coming to fruition. So far, none of the prophecies in Matthew 24 have clearly been fulfilled.
5. Rather than looking for clear markers on the end of the world, how about looking for prophecies that are going to be fulfilled. The building of the temple (Eze 37), the Apocalypse (Rev 6-19), Israel’s development (Eze 36-39) could be a good start. Being aware of a possible multiple returns of Yeshua could be helpful.
6. “(8) And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. (9) And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once” (ESV, Luke 21:8-9).” Yeshua himself said that when they say, “The time is at hand” to not to follow those people. He also said that during the time of wars, that the end of the world is not near. Matthew, Mark and Luke all three mention the doctrine of the age of wars as an age not being near the end of the world.
7. “(20) that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, (21) whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago (ESV, Acts 3:20-21).” This passage calls in question just how long Yeshua is going to remain in heaven. “Restoring all the things” refers to what it refers to. Matthew 24:48f speaks of a delayed return of our Lord. What is at hand is the Holy Land is forming the original Israel of G-d to prepare the way for Israel and the Jews to be the light to the nations. At the right time, Yeshua will return.
ON HANDLING THE BOOK OF DANIEL
1. Daniel 12:4 and Daniel 12:9 both state clearly the book of Daniel is shut up until the time of the end. It will take a prophet to unlock it, which has not happened.
2. Again, Daniel 12:4 and Daniel 12:9 both state clearly the book of Daniel is shut up until the time of the end. It will take a prophet to unlock it, which has not happened.
3. One more time: Daniel 12:4 and Daniel 12:9 both state clearly the book of Daniel is shut up until the time of the end. It will take a prophet to unlock it, which has not happened.
ON HANDLING INTERPRETATION AND THE STRUCTURE OF THE APOCALYPSE
1. Do not go into the Apocalypse with preconceived notions. Rather than assuming that you stuff the entire Apocalypse in seven years, let the text be your guide.
2. There is a timeline in the Apocalypse. Follow the timeline in the text and not the timeline that is in your mind.
3. The structure of the Apocalypse needs to revolve around the Woes. Due to the use of the first woe, surfacing in the time of the fifth trumpet, it proves that the woes are time periods, not judgments. Other than the fifth trumpet, the first woe does not give any wiggle room for anything else to take place during the first woe, proving the woes are time periods. So you have the pre-Woe era, Woe One, Woe Two, Woe Three, and the post-Woe era.
4. The literal needs to be kept separate from the figurative. The apostle Yochanan purposely employs terminology that communicates similes and such. For example, he uses the words “like” “as” and “appearance,” demonstrating that he is merely describing something. He also states events as literal because he does not employ any figurative language.
5. Science and the supernatural need to be separated. How can you distinguish between science and the supernatural? Hopefully, I’ll understand this better in the future. There are numerous occasions when the events in the Apocalypse will go through science to get to its end.
ON THE PURPOSE OF MY VISION
1. The main purpose concerns the longevity of Israel. The Gentile nations will come and go perpetually while Israel will remain. Without my vision, there would be no way for me to declare that the first Israel of God is in the process of being formed.
2. There is yet much time in front of us.
3. The question, where is Jesus, will eventually become a legitimate question, not the mockery that Peter talks about. My vision answers that question. His return has been delayed.
4. The technology of the mark of the beast is already here, making it available to be employed before Revelation 13. Having an understanding of the distant future is necessary to be able to employ this technology without getting siked out. For the mark of the beast to be enacted, all of Revelation 13 needs to be fulfilled. So far, nothing has happened. Even if a micro-chip gets put in the right hand without a choice to have it put on the forehead, it would not be the mark of the beast.
5. There will be a distinct difference between the time the Jews are leading and when the Gentiles are leading. This came out very clearly in my vision as it is revealed in the first and second eras after the first advent of the Messiah.
ON WHY A PROPHET IS NECESSARY
1. There are too many firsts to deal with to simply give this to a minister to teach as a new view.
2. There are too many changes that will take place in Hashem’s work in the earth to simply give this to a minister as a new view.
3. Heresy in the Messianic movement is gaining steam, and unless something is done, it will only continue to gain steam. With there being millions of churches in the Gentile world, as a possible strategy, it’s possible to target the Gentile churches and have them hook up with the Messianic movement proper.
4. The main reason is the prophetic office is the one who brings in new revelation. New revelation includes leadership being handed to the Jews, Israel beginning to play the dominant role and the amount of time left before the end of the world.
ON DIFFICULTIES
1. There are many difficulties when trying to deal with saying that there are, at the very least, still millions upon millions of years in front of us. G-d does not give a long-distance prophecy without coupling it with something in the present. When reading in Ezekiel 36 in 1991, the Ruach ha-kodesh said, “This is now!” Even though there are numerous difficulties, you cannot argue against what is taking place right now. Ezekiel 36 is right now. The entire chapter is right now, and no one can argue against Ezekiel 36 being right now. To see the live prophecies out of Ezekiel 36, go to my home page and scroll down.
2. Yeshua says that when the besorah is preached to the entire world, the end will come. (See Matt 24:14.) Such a doctrine does not paint a picture of there being tens of millions of years in front of us. In Matt 24:14, Yeshua does not say specifically which era will end. The end of the world? The end of the present era? The verse is in the Bible once without a commentary attached onto it.
3. My vision takes the world up to the 170,000,000 year mark, allowing for enough time for the topography of the world to be completely changed, including the complete destruction of the Mediterranean Sea, but in Zechariah 14:8, the western sea, which is probably the Mediterranean Sea is present. My vision was not on the eternal state. Zechariah 14:9 presents the LORD as the king over the earth, possibly as in the Messianic Era, but concept of war is brought up on multiple occasions. Trying to put the chapter on the timeline proves a bit challenging. Since Yochanan has the earth in a Pangaea in the 7th bowl, it’s possible that this passage takes place after a Pangaea, making the Eastern and Western Sea in verse 8 other sea unrelated to the present topography. Even when employing 20th century eschatology into the chapter, trying to put all this together proves to be very challenging. It’s possible that the LORD being king over all the earth is not the literal king as in the Messianic Era, but the LORD comes with his holy ones, making it even more difficult to grapple with.
4. “The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water (ESV, Revelation 8:10).” It’s easy to argue that the in the Apocalypse, the apostle Yochanan purposely employs figurative language and literal language as it pertains to the context. In the third trumpet, Yochanan writes about a star, and a great star at that, slamming into the earth. Even a small star, in any stage, even a black dwarf, would completely destroy the earth, whereas here in this context only the rivers and springs are hit. Yochanan even names the star. My argument is that Yochanan does employ some figurative language, saying that the star blazed “like a torch.” Perhaps, this is enough of a simile to have the entire situation be figurative.
5. “(16) Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, (17) so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name (ESV, Revelation 13:16-17).” To an extent, the technology of the mark of the beast has already arrived onto the scene. That being the case, it’s hard to believe that there are at least yet tens of millions of years in front of us before the end of the world. My argument is that the technology of the mark of the beast could be in place for a long time before the actual mark of the beast arrives onto the scene. The prophecies preceding the mark of the beast have to all come to fruition perfectly before the mark of the beast. Here’s just one example: there will be a choice where to take the mark of the beast, on the right hand or on the forehead. This means that this technology could actually be in place before the real deal shows up onto the scene, but it’s just on the right hand, not on the right hand or on the forehead.
6. Regarding the timing of the end of the world and general prophecy, the term “soon” surfaces occasionally, making it challenging to say that we have tens millions upon tens of millions of years left before the end of the world. (See Rom 16:20; Rev 1:1; 3:10; 22:6, 7, 12, and Reve 22:20.) In my vision, I saw millions of years flash in front of my eyes in an incredibly short period of time. Time is nothing to G-d. Nothing! When man says “soon” with reference to the end of the world, I know what that means. When G-d says it, the end of the world will have to come to fruition to actually prove what the word “soon” means. “For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night (ESV, Psalm 90:4).” In the eyes of G-d, time is as if the time is already past.
7. On the English side, “a little while” is mentioned twice as if it is referring to an imminent end of the world. (See Heb 10:37 and Rev 20:3.) On the humanity’s, I know what “a little while” means, but if it is G-d who is speaking, “a little while” obviously does not line up with our definition of the matter. It’s already been 2000 years since Yeshua’s first advent, not exactly a little while for humanity.
8. “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers (ESV, I Peter 4:7).” With the way this reads in human language, it does not sound as if there are at least tens of millions of years in front of us. In G-d’s eyes, time is not an issue at all. In my vision, I was watching tens of thousands of years flash right before my eyes in a matter of seconds.
9. Yeshua’s return or at least a return of Yeshua is mentioned in Matthew 10:23. “When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes (ESV, Matt 10:23).” The first question pertains to which return. Yeshua is returning as king, judge and possibly a teacher. Will he complete multiple roles in one return? Are there other returns? Further, written revelation has at least two salvations of the Jews (Ezekiel 36; ministry of the 144,000), possibly a third one (Isaiah 17:10). I saw two Israels of G-d in my vision. Another question is regarding which salvation Yeshua was talking about. I cannot take Matthew 10:23 and place it into the big picture.
10. Because there are sacrifices and offerings in Ezekiel 40-46, it appears as if Rabbinic Judaism or the orthodox Jews are in the right. It does not read exactly like the law of Moses. While the sin offering is mentioned 14 times, the words “sin,” “transgression,” and “rebel” are not mentioned. The term “iniquity” in the singular and in the plural are mentioned, but the context is not clear. Further, the word “atonement” is mentioned five times, but that atonement refers to atonement for the altar, the temple and once for the house of Israel. The purpose of atonement is to atone for sin, but nowhere does it directly state this doctrine anywhere in Ezekiel 40-46. Moreover, the house of Israel is mentioned and not the house of Judah. In the days of the Tenakh, after Solomon’s day, Israel was split in two. Since only the house of Israel is mentioned after Ezekiel 40, you can deduce that Ezekiel 40-46 does refer to the Israel presently in the Middle East. The main argument regarding the sacrifices and offerings is that since we have not reached that time, what exactly this is has not been revealed yet. A further argument in favor of the Messianics says that in Ezekiel 36:25 the Jews are being saved. The Messianic movement took off in 1967, whereas Israel became a nation with Rabbinic Judaism in place.
11. Damascus is mentioned in Ezekiel 47 three times, with the appearance that the Jews have control of it, versus Isaiah 17, with the appearance that the enemy has control of it. In Isaiah 17, the Jews destroy Damascus, but something is not adding up right now. Right now, it’s not imperative that we understand what exactly is taking place.
12. The layout of the continents of the Middle East in the Old Testament generally mirrors the the present layout, not a layout from tens of millions of years from now. Reason being is the Great Sea or the Western Sea, both which represent the Mediterranean Sea, is mentioned numerous times. The Western Sea could possibly be a body of water on the west side of Israel after a future Pangaea splits apart. However, the Western Sea is also mentioned in the law of Moses, linking it to the Great Sea. Isaiah does prophecy on the destruction of the Mediterranean Sea, but as of right now, the new layout of the Middle East is not directly mentioned in the Bible that I’ve found. However, Daniel 12 and the Apocalypse do not present their days with the continents in their present layout.
13. My vision is a proponent of multiple salvations of the Jews. We have at least two salvations of the Jews in the Bible, one in Ezekiel 36 and the other as the result of the ministry of the 144,000, possibly another linked up with Isaiah 17.
14. Isaiah 24, on the fate of the earth, and Amos 8:9, on the earth losing its orbit, do not present the end of the world as coming as a thief in the night. Going through the lens of science allows us to understand why those people will be mourning and be with less fulfillment and pleasure because they know the fate of the world will be imminent for real. So, how can this be regarded as a thief in the night? It’s very probable that Yeshua has multiple returns to earth, each one designed differently and with a different purpose. So, you can conclude that Yeshua will return like a thief in the night for the returns that are so designed.
15. “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath (Colossians 2:16).” It appears that Paul’s verse in Colossians negates the demand for believers to add the Jewish flavor to G-d’s work in the earth. On the Gentile side, unless there is a clear mandate, Gentiles simply do not naturally add the Jewish flavor to G-d’s work in the earth, whereas Jews, the descendants of Jacob, do. Further, in Zech 14:16-19, the Gentile nations that do not keep the Feast of Booths will get punished by G-d himself. Keeping the Feast of Booths is different than not bearing false witness against your neighbor. Keeping the Feast of Booths most definitely pertains to adding the Jewish flavor in G-d’s work in the earth. So do these two scripture texts contradict one another? I have not seen a Messianic Rabbi work through the two texts. It’s possible that this is simply a timing issue.
16. In the 20th and 21st centuries, it is customary for a Bible teacher on prophecy to draw out a model of the end of the world. I cannot do that. I can prophecy where grace has been given and corroborate it with scripture.
17. There are many difficulties when trying to deal with saying that there are, at the very least, still millions upon millions of years in front of us. G-d does not give a long-distance prophecy without coupling it with something in the present. When reading in Ezekiel 36 in 1991, the Ruach ha-kodesh said, “This is now!” Even though there are numerous difficulties, you cannot argue against what is taking place right now. Ezekiel 36 is right now. The entire chapter is right now, and no one can argue against Ezekiel 36 being right now.
ON THE PURPOSE OF THE FIRST ERA AFTER THE JESUS' MINISTRY
1. In the first century, science was not ready for what is being revealed.
2. Life on earth needed an era without the presence of the state of Israel to prove that the besorah is not dependent on the physical state of Israel.
3. The Gentiles left to themselves will not implement Jewish culture and doctrine in the Yeshua religion. The Jew has been called to lead in this regard, which is called being a light to the nations. Being a light to the nations obviously would start with promoting and teaching the besorah, but the real purpose refers to the life thereafter. Man is called to have the faith of Yeshua and to keep the commandments thereafter. Gentiles are not big on keeping the commandments, whereas the Jew is much more inclined in this regard.
4. Before the time of the Jews started, the besorah, by definition, was separated from the Israeli domain, proving what the besorah is and what it can do, namely save people.
5. Without the history of Christianity, I would not be able to understand my vision. Ideally, the Jews will be the light to the nations perpetually, which is their call. When the Jews are having a dry spell, by definition, the Gentiles will take the lead or go their own way. Is it the responsibility for the Gentile to live as Jews when the Jews are absent in Hashem’s work in the earth? This could be a topic up for debate. From my experience, the Gentile, when left to himself, does not carry a Jewish mindset. The call to be a light to the nations has been given to the Jew, not the Gentile.
WHAT IS CHRISTIANITY?
1. FORMAL DEFINITION: Christianity proper is a strand of the Yeshua religion with the Jews absent. Further, you cannot take all of Christianity and put the entire thing in one corner. There are many denominations, and some of these denominations do not even have an accurate understanding of the besorah. For this reason, the various strands need to be explained.
2. THE FIRST STRAND OF CHRISTIANITY: The first strand includes any denomination that claims to be exclusive, meaning that they claim to be the only way to get to heaven. The Roman Catholics have made it clear that they believe that for a man to get to heaven, they have to be a member of the Roman Catholic Church. Their online doctrinal statement states this dogma, and their history has made it clear that they claim exclusivity. The Roman Catholics are not the only ones who have such a claim, but they serve as a prime example in this regard. Actually, to get to G-d, you have to go through the besorah of Yeshua Mashiach. They also claim that the Apostles were establishing RC churches in the first century. With the Jews in the lead in the first century, the Yeshua religion would most definitely have had a Jewish flavor, which no part of Gentile Christianity has. To get back to the original point, “(6) Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (7) If you had known me, you would have known my Father also. From now on you do know him and have seen him (ESV, John 14:6-7).” Again, to get to G-d, you have to go through the besorah of Yeshua Mashiach, not through any organization led by man.
3. THE SECOND STRAND OF CHRISTIANITY: The second strand refers to strands in Christianity that take the besorah and add something to it. That something might be baptism, some form of works, church membership or even culture. The Old Order Amish are a prime example of a domain in the Yeshua religion that add their culture to the besorah. They will not acknowledge this but they are, in fact, Amish because they want to go to heaven. They have all sorts of man-made rules that have nothing to do with the Bible, and those Amish who do not adhere to those man-made rules get put in the ban, meaning, according to them, that they go to hell if they die in that state. To get to G-d, you have to go through the besorah of Yeshua Mashiach, not through anything visible in seen world.
4. THE THIRD STRAND OF CHRISTIANITY: The third strand of Christianity can be construed as Christianity proper. It is not contingent on any particular denomination, but separates the besorah from anything in the seen world. To get to G-d, you have to go through the besorah of Yeshua Mashiach. Denominations in this category obviously would have their own cultural nuances in their domain but would not require that those aspects be adhered to get to G-d. To get to G-d, you have to go through the besorah of Yeshua Mashiach alone.
5. INTENDED PURPOSE AND END RESULT: Christianity was never intended to be the end result of Hashem’s work in the earth. Not only do Christians not keep the commandments, virtually no effort is made even to figure out what this is, whereas in the upcoming era, major strides will be made with regard to keeping the commandments. However, there was a purpose for Christianity. Unique religions have a tendency to negatively influence the human mind when it comes to comparing yourselves with other people, or even when it comes to the doctrine of getting to G-d. Israel is going to fall into this category. For this reason, the besorah was separated from the Israeli domain to prove what the besorah is and what it does. It is common for various domains in Christianity to adopt the attitude that says to get to G-d, you have to come through us. It is going to be a temptation for the Jews to do the same. Actually, to get to G-d, you have to go through the besorah of Yeshua Mashiach and him alone. Not only will the peoples of the Earth have to acknowledge what happened in the first era after the first advent of the Mashiach, this will also have to be continually taught. The earmark of the spiritual state of the Jew and the Gentile is well embedded in the New Testament as a reminder of what the besorah proper can do. The Jew does not have to be in the lead for people to go to heaven, and you do not have to live as a Jew to get to heaven. In the upcoming eras, this aforementioned statement will be an ongoing temptation. This, however, is not to negate the call of the Jew to be a light to the nations. Being a light to the nations refers to getting saved via the besorah and the life thereafter, not just getting saved.
6. While Christianity, a time when the Gentiles execute the work of G-d with the Jew absent, does not get a specific portion of scripture. The state of the Gentiles and the state of the Jews will forever be branded in the New Testament as a reminder of this era called Christianity. This is not to be an eyesore to the Jews, but to remind them that the besorah was separated from their domain to show what the besorah is, and what it can do. The history in the Bible revolves around the descendants of Jacob, not the Gentiles, meaning this past, very important era, called the Christianity does not get its own chapter or book, but there are numerous verses regarding the direction of the Gentiles in this era and the spiritual state of the Jews. Here are some of those verses: Matt 13:13-15; Matt 21:42; Mark 12:10; Luke 20:17; Acts 4:11; I Peter 2:7; Matt 23:7; Luke 13:34; Luke 21:24; John 1:11; John 12:39-40; Acts 13:46; Acts 18:4-6; Acts 28:27; Acts 28:28; Rom 9:1-3; Rom 10:1-3; Rom 11:7; Rom 11:11-12; Rom 11:13-14; Rom 11:23-24; Rom 11:25-26; I Co 1:23; II Co 3:14-16
7. Israel is going to sit in the earth for a very, very, very long time. With such a situation, it is going to be very easy for Jews and Gentiles alike to take Israel and link it up with the besorah. Ephesians 2:12 was written when there was no Israel. “Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world (ESV, Eph 2:12).” In the first century, the disciples were spreading the besorah without the presence of the state of Israel. Man is obsessed with the seen world, and Israel is in the seen world, but you cannot take Israel in any capacity and link it up with the besorah. The “commonwealth of Israel” in Ephesians 2:12 was written when there was no state of Israel, meaning the “commonwealth of Israel” delved into the spiritual realm. Whatever the “commonwealth of Israel” means, it does not refer to linking it up with getting saved. The verses following Ephesians 2:12 clearly state that it is the blood of Yeshua that cleanses us from sin, not Israel.
ON THE RESPONSE OF THE GENTILES
1. The relationship between the Jews and the Gentiles brings up a number of difficulties, meaning this section is an ongoing work.
2. The Gentile, who has been immersed in Christianity, is going to conclude that it is totally absurd to say that there is a spiritual difference between the races. However, the covenants, the old and the new covenants, were made with Jews. Gentile expositors, and there are many very able expositors in the Gentile world, will somehow try to say that this is a mute point, but Paul did confirm in Romans 9:4 that the covenants were, in fact, made with the Jews, the ethnic descendants of Jacob, putting them in the lead.
3. It’s not clear how many professing Messianics there are right now. The Messianic movement proper comes out of Ezekiel 36, pointing to ethnic Jews coming to Christ. There is a difference between Messianic Gentile pastors and Ethnic Jewish Rabbis. The movement is all about the Jews coming to Yeshua. With this said, there is heresy among them, and I’m not referring to a few wacked out doctrines. There is flat-out heresy. Assuming there are roughly 2000 Jewish Rabbis, and were you to ask the question, “Will the real Messianic Rabbis please stand up,” all 2000 would claim to be the Messianic proper. The point is for the Gentiles to have a response or be following the Messianics, the Messianic proper will have to be named, and the heresy will have to be named also.
4. In the world that the Gentiles were born into, the Gentiles go to church, and the Jews were lost. To think that the Jews are going to all get saved in the present era, and to think this is going to take up a significant amount of time, to many Gentile Christians, this is totally absurd. 19th-20th century eschatology does not need to get in the way of what is taking place in prophecy at present. Israel is a real nation; the Jews are getting saved; the Messianic movement is for real. It is time for the Gentiles to get used to this concept.
5. The call of the Jew is to be a light to the nations. (See Isaiah 49:6 and Acts 13:47.) To the present, the Jew has never been a light to the nations. In the days of the Tanakh, the Americas had not been discovered yet, and even when King David and King Solomon were reigning, there were limitations to how well Israel was doing. Further, Isaiah 49:6 was written after King David’s reign.
6. By Zechariah 14, the Gentiles following the Jewish customs will be mandated. “(16) Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. (17) And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them (ESV, Zechariah 14:16-17).” Then, there is yet another passage: “(16) And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,’ even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. (17) But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD (Jeremiah 12:16-17).” Further, it simply makes sense that for Israel to be a light to the nations, the nations would follow.
7. By the time in my vision, Israel had long been issuing regulations throughout the entire globe. As Israel went, so went the world. When the Jews were asleep, the Gentiles went their own way or took the lead, obviously losing the Jewish flavor, and from looking at what Christianity has become, I highly doubt that when the Jews are asleep that the Gentiles will be living as Jews. If Gentiles live as Jews when the Jews are asleep, I’m guessing there would be great reward in heaven for them.
8. A full end will come to all the Gentile nations that the Jews migrated to in the Diaspora. “For I am with you to save you, declares the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished (Jeremiah 30:11).” There is a verse that states that those nations who are nice to Israel will get a longer time in power. When I get the verse, I’ll plug it in here.
9. ” ‘(16) And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,’ even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. (17) But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD (Jeremiah 12:16-17).’ ” These two verse are quite direct and clear. Need more be said?
10. “The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel (ESV, Isaiah 60:14).” “For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste (ESV, Isaiah 60:12).” These two verses include the malicious Arab nations that have mistreated Israel.
11. You can guess what will happen to the cultures that are purely Gentile. It will be reasonable to conjecture that future cults and factions will have a form of Jewish flavor to it.
12. Again, the relationship between the Jews and the Gentiles brings up a number of difficulties, meaning this section is an ongoing.
13. Numerous versions mention Judaism in light of the New Testament and the Old Testament alike. See Acts 13:48 and Galatians 1:14.
NECESSARY QUESTIONS FOR THE MESSIANIC JEWS
1. Any Gentile from Christianity who is told to live like a Jew will immediately gravitate to a number of verses, Colossians 2:16 being one these. “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath (ESV, Col 2:16).” Any Messianic Rabbis out there who want to comment on this?
2. In Acts 16:3, Paul has Timothy get circumcised because of the Orthodox Jews in the area, not because they were living like Jews. Basically, the purpose of being circumcised was due to social reasons, not the law. Any Messianic Rabbis who want to comment on this?
3. In Acts 21:24, which states, “but that you yourself also live in observance of the law (ESV, Acts 21:24),” an orthodox Jew states that Paul was living in accordance to the law. Was this due to him living as a Jew or due to Paul trying to look like a Jew in order to win Jews for Jesus? “(20) To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. (21) To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law (I Co 9:20-21).” Here Paul says that he lives as a Jew in order to win the Jews, not because of a mandate. How do Messianics delve through this?
4. I’ve seen straight heresy in the Messianic movement. Never have I seen any Facebook posts dealing with heresy. How does the Messianic proper handle this aspect?
5. I’d love to see a Jewish Rabbi put the shapes and dimensions of the cities in Ezekiel 45 & 48 on paper. The cities proper are four-sided, but there are other dimensions outside of the cities proper that are linked up with the main section of the city. I can’t make any sense out of the measurements, and I am not simply referring to the temple area. There are numerous other dimensions in the two chapters. In my vision, I saw four-sided cities, but there were also other types of cities there. To get an accurate drawing of all the cities in my vision, I’d have to see my vision again, which I believe I will get to do because Ezekiel saw his visions twice.
6. In Genesis 15, Abraham was promised the land that the Hittites were on. In the process of going into the promise land, the children of Israel did take land from the Hittites (Joshua 24:11), but history has the Hittite empire reaching all the way up into modern-day Turkey. Does the promise in Genesis 15 include all of modern-day Turkey?
7. How do most Messianics handle the doctrine of eternal security?
8、“(13) For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. (14) But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world (ESV, Galatians 6:13-14).” How would the Messianic explain these two verses in light of living like a Jew?
9、When Jesus executed his ministry in the gospels, the gospel of the kingdom was mentioned. At that time, Jesus had not died and had not be resurrected. Does the Messianic distinguish between these two gospels? How so?
10. In the ESV, the name “Judaism” is employed when referring to new converts in Acts 13:48. Is it possible that this was actually a reference to Messianic Judaism?
11. What is the specific argument against worshiping on Sunday in the context of the time period after the first advent of the Mashiach?
ON THE RESPONSIBILITY OF ISRAEL (ALL JEWS)
1. It will be the responsibility of all Jews to accept Yeshua as the Mashiach. While the entire nation is going to get saved, this needs to be propagated.
2. The old and new covenants were both made with the Jews, the bloodline of Jacob. I’m sure there are some Gentiles who would look at this as a mute point or even disregard this point. Paul in Romans 9:4 expressly states that the covenants were made with the Jews, meaning in an ideal world, the Jews will be in the lead in G-d’s work in the earth. The call of the Jew has been to be a light to the nations. There are well over 2 billion people, who in some capacity, claim the name of Yeshua, which includes the Roman Catholics. The Messianics are not big enough to lead this many people right now, but when the time comes, the Jews will need to be assertive in this matter. One of the issues concerns the health of the Messianic movement, which includes heresy. Obviously, the heresy does not need to be leading people. The movement needs to be consolidated, the heresy named, before active measures are to be taken in the Messianic Jews leading in G-d’s work in the earth. The difference between the Messianic movement and Christianity is that the Messianics emphasize the keeping of the commandments, which they call living as a Jew or being Torah Observant. (Yes, there is scripture on this.)
3. Religious Jews have a tendency to look down upon Gentiles. I’ve heard this, and I’ve seen this online. Gentiles are real people, just as real as the ethnic line of Jacob. One Facebook post by a Messianic Jew said that Hashem’s work in the Earth is only among the Jews, the bloodline of Jacob, meaning there is no room for anyone else, which is not true. The more unique the religion, the bigger tendency it is for those people to look down upon other people. I was born in a unique religion, and I remember very well how I viewed outsiders. Israel is going to fall into the category of a unique religion. “(29) Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, (30) since God is one—who will justify the circumcised by faith and the uncircumcised through faith (ESV, Rom 3:29-30).” “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus (ESV, Gal 3:28).” IMPORTANT POINT: Messianic Jews who do not acknowledge that the besorah has been put among the Gentiles have issues with what the actual besorah is.
4. The Jews need to acknowledge that the besorah was put in the Gentile world, which is called Christianity. More has been said about this in other sections on my website. There is a difference between the words Christianity, church, and ἐκκλησία. Christianity refers to the the Christian religion, with the Gentiles in the lead, in the Gentile world during the first era after the first advent of the Mashiach. The church is the English word that is translated from the Greek word ἐκκλησία. The Messianics do not associate themselves with the Gentile church, but they are, in fact, a part of the ἐκκλησία. English will eventually leave the scene, meaning the English word “church” will fall into disuse, but Koine Greek, the language of the New Testament will remain, meaning the Greek word ἐκκλησία will remain. While the ἐκκλησία is not mentioned in the Apocalypse, we are not in that time, and it is not necessary for us to emphasize or try to figure out why the ἐκκλησία is not mentioned in the Apocalypse.
5. It will be the responsibility of the Jews to return to Israel, but it’s not clear whether this should be propagated. The Lord is bringing the Jews to their homeland.
6. Accepting all 66 books of the canon will be a must. Otherwise, defining the besorah will get tweaked. Having a false besorah is not the difference between one domain in the body of Yeshua and another domain. The difference is as big as the difference between heaven and hell.
WHY WAS MY VISION GIVEN IN THE 21ST CENTURY AND NOT IN THE FIRST CENTURY
1. Talk about not being ready, nothing on what is being revealed right now was ready in the first century. It simply was not ready. Had the first century believers done more, things would still not have been ready.
2. An imminent end of the world has been taught from the pulpit since whenever. Yeshua did say he was going to return, but did not give a date. Since whenever, it has been the general assumption that end of the world is near. With that said, a delayed return was a foreign concept 2000 years ago. Since the first century, around 2000 years have passed, making a far more feasible that the Lord has, in fact, delayed his return. Yeshua has already delayed his return by 2000 years. His delayed return will get more time.
3. A major factor pertains to Israel being ready. It was a necessity that Israel becomes a nation a full era after the besorah went out into the world. The ongoing temptation will be to link the nation of Israel up to the besorah. When Ephesians chapter 2 was written, Israel was not a nation, and it would go around 1900 years before Israel became a nation. Israel is not part of the besorah, and with Israel’s absence from the scene during the first era, it helps prove that Israel is not part of the besorah. Think about all those people in the first century getting saved during Israel’s absence.
4. A full era with the Gentiles in the lead was necessary to understand my vision. Left to themselves, Gentiles do not carry a Jewish mindset, so when the Jews are absent from G-d’s work in the earth, the Gentiles will perform G-d’s work their way. In the first era after Jesus’ ministry, called Christianity, the Gentiles let go of the Jewish flavor, and it will happen again. Without a full era of the Gentiles being in the lead, I would not have been able to understand my vision. When the cities had four sides, it told me the Jews were leading, and when the cities had all kinds of wacked out designs, it told me the Gentiles were leading.
5. Science was not ready in the first century. Scientists have all sorts of things figured out these days, making many verses understandable.
ON THE FOUR MAIN CHALLENGES OF LIFE ON EARTH
1. Life on earth is hard, and no one is exempt from this principle. Some have it harder, and some have it easier, but this is life on earth. When it comes to the life of the soul, there is no exception. Yeshua said that the road to destruction is broad. Matter of fact, do nothing but coast through life and you will go to hell. To add more difficulty to the matter, most people are on the road to destruction and do not know it. Below are some of the principles that make life on earth hard to deal with.
2. “Behold, I was brought forth in iniquity, and in sin did my mother conceive me (ESV, Psalm 51:5).” We were born in sin, making our default hard to deal with right from the start. There is a answer to this problem, and that is to get saved. Only Yeshua can forgive you of your sins.
3. “Every way of a man is right in his own eyes, but the LORD weighs the heart (ESV, Prov 21:2).” Except for the few who are making lasting changes in their lives, when all eight billion people look in the mirror, they see someone who is going down the right road. Whether it is the right road or not, they see themselves going down the right road, opening the door for thousands upon thousands of religions. Even people of the Yeshua religion see themselves going down the right road, and I say this with regards to growing in Mashiach after salvation. Christianity does not emphasize the keeping of the commandments, whereas in the upcoming era, this aspect will get a lot of attention. After the Messianic movement gets consolidated, it would be in the best interest of all Christians to follow these people. They are obsessed with keeping the commandments.
4. “Train up a child in the way he should go; even when he is old he will not depart from it (ESV, Prov 22:6).” Sorry about using this verse for this point, but the verse works. Children in a Muslim family end up being Muslims. Children in an Amish family end up being Amish. No matter who you are and when you lived, the prevalent value system and belief system in the time that you lived in will have a heavy influence on you. There simply is no way around it. The people of Jesus religion are no exception in this regard. You can go onto the Internet or look into history books, and simply by looking at their picture and the time they lived in, you can capture the overall mindset they had just by the time they lived in. Augustine of Hippo, the author of THE CITY OF GOD, lived around 1600 years ago. Go online and listen to the audio of his book and notice the sentences that he made. He said things we don’t say today, namely because he was living in another time. The problem is that the time you live in does not have all the truth, from God’s perspective, about every aspect of life. For those living in the 21st century, you can be saved and follow the Messianic movement. They are much close to keeping the commandments than what Christianity is. It might be wise to wait for the Messianic movement to get consolidated and let heresy get named before actually following them.
5. G-d lives in heaven. We live on the earth, and when reading his word, the Bible, it is possible to misunderstand it or at least come to multiple conclusions, otherwise, where would 1000s of denominations come from. It is easy for those outside of religion to look at religion as a game of chance.
6. There is not a machine where we can get in and check our spiritual stats. If you have an organ going bad, you can go to the doctor and have it screened. The doctor will print out a document on the state of your organ, and from there, you can work on your health the appropriate manner. Interestingly enough, there is a green check mark coming from heaven for life on earth, but probably not in our day. More on the green check mark from heaven later.
7. As it is, life on earth is doable. God has provided a way. Get saved, read the Bible regularly and seek him your entire life. Amen.